Showing posts with label Politics. Show all posts
Showing posts with label Politics. Show all posts

Wednesday, 27 November 2024

Reasons to Celebrate? A Brit's Thoughts on Thanksgiving

When you go home, do you look around and wonder, “Who are these people, where did I even come from?” I mean, you look at them all, sitting there, you know... they look familiar, but who the hell are they?

— Claudia, Home for the Holidays

A few weeks ago I mentioned to Fran that I needed to find something to write about. Without hesitation, she suggested I write about what Thanksgiving means to me. I said I couldn’t really do that as I’m not an American, but I could imagine I’d feel somewhat the way I do celebrating Christmas as an atheist. That is, conflicted. Fran paused, smiling. I realised what she’d done. She’d led me into discovering an angle to explore. I reminded her she’d done the same twelve years ago when she suggested I write a book about being friends with someone with mental illness. Both ideas were too good for me to dismiss! Hopefully, I joked, the blog post wouldn’t take as long to write as our book had.

Christmas is a religious celebration of Christ’s birth, yet you’ll find no mention of god, church, or Jesus in my account of What Christmas Means to Me. I enjoy traditional carols and songs such as Here We Come a Wassailing by English folk singer-songwriter Kate Rusby. Steeleye Span’s Gaudete is another favourite, but the Pogues’ Fairytale of New York and Let it Go From the Disney movie Frozen evoke Christmas better for me nowadays. Food is also important, whether it’s dining out with friends or the family meal on Christmas Day. In short, I celebrate Christmas in ways I find meaningful, ignoring its underlying religious message. It’s hypocritical, I know, but I’m far from alone in that.

I can’t speak with any authority on the origins and meaning of Thanksgiving as celebrated in the United States. From Fran and other American friends, I know it’s one of the most important social celebrations of the year, second only — if that — to Christmas. It’s a time people gather with friends and family for company, thankfulness, and good food. It’s not a time people look to be alone. My friend Jen recommended I watch the 1995 movie Home for the Holidays, saying “it’s hilarious but also realistic.” I haven’t managed to watch it in full, but from the trailer I think I’d enjoy it.

The movie’s message seems to be that family gatherings are always going to be difficult but blood is thicker than water and we shouldn’t let differences divide us. As Henry Arson put it, “Opinions are like assholes, honey. Everybody’s got one and everybody thinks everybody else’s stinks.” That’s true up to a point. Some differences of opinion are to be tolerated in those we love. Pineapple on pizza, yes or no? is the classic example. Sometimes, though, differences are far more fundamental, and harder if not impossible to accept. That’s arguably more true this year than any other in recent history.

Despite the original settlers’ Protestant religion, modern Thanksgiving in the US is a secular holiday. As an atheist I’d have no qualms taking part, but there are other reasons to feel uneasy. The popular idea that the first Thanksgiving was a peaceful celebration by the pilgrim newcomers and the Native Americans has been challenged on historical as well as moral grounds. The pilgrims brought diseases previously unknown to the native people, who at times were kidnapped and enslaved, and ultimately displaced from their lands. The following is excerpted from a BBC article Thanksgiving: Why some push back against the holiday’s “mythology”.

The origin of the Thanksgiving holiday dates back to a harvest feast held in 1621 between the Wampanoag, a Native tribe who occupied the land long before, and the newly settled English colonists in America. The gathering is widely seen as a celebration of the alliance between the two groups, but leaves out the ways in which those ties were broken.

It’s unsurprising that some Native Americans and those cognisant of their history don’t celebrate Thanksgiving but observe it as a day of mourning.

The myth of the family coming together in peace and unity is exemplified by Norman Rockwell’s painting Freedom from Want (also known as The Thanksgiving Picture or I’ll Be Home for Christmas). Superficially wholesome and reassuring, such myths can place enormous demands on family members, whether they’re responsible for organising the gathering or expected to attend. We’ve shared guest posts on this topic in the past, including Let It Go: Reducing Holiday Triggers for Your Child, Season’s Greetings, and How I Unplugged the Christmas Machine and Created Stable Holidays.

The myths can ring very hollow for people finding themselves alone, or whose family situation is less than idyllic. This is viscerally expressed in the song December Hurts written by RØRY, Dan Lancaster, Sean McDonagh, and Dom Liu.

Hark the herald angels sing
To the ones who can’t go home tonight and got nobody to ring
Hark the herald angels sing
To the kids who hear their parents fight and miss out of everything
Oh, the Christmas song you never heard
Deck the halls with sadness
Cos for me December hurts

I mentioned that Thanksgiving was arguably more problematic this year. I’m observing things as a non-American from the other side of the Atlantic, but I see a great deal of anger, disappointment, and uncertainty about Thanksgiving being voiced on social media in the aftermath of the US presidential election. One person commented that this is either going to be the most uncomfortable Thanksgiving for many American families, or the most cancelled Thanksgiving. Another declared that this is the first year ever they won’t be attending Thanksgiving dinner with their family. How representative these comments are is impossible to guage, but the emotions expressed are intense, raw, and appear genuine.

To state the obvious, these comments are by people on the political left, who are variously shocked, appalled, and scared by the election result and what it will mean for them, their friends and loved ones, and the nation they love. Those on the political right likely feel they have everything to celebrate, of course. Whatever your politics, it’s clear to me that American society is more polarised and entrenched right now than at any time in living memory. Falling so soon after the election, Thanksgiving is the first and most obvious demonstration of this division, but Christmas isn’t far behind. To quote Adele in Home for the Holidays, “I’m giving thanks that we don’t have to go through this for another year. Except we do, because those bastards went and put Christmas right in the middle, just to punish us.” These fractures may prove difficult to heal.

We’ve witnessed something of that polarisation on this side of the Atlantic. Brexit in particular cut across traditional political lines and exacerbated divisions between friends and within families. Notwithstanding this year’s election of a Labour government, politics in the UK appears to be shifting to the right as it is elsewhwere. I’m not aware of an equivalent boycotting of family gatherings here, but I imagine some difficult decisions are being made. Full disclosure: if I was American I would vote Democrat. I could no more countenance voting Republican than I could vote Conservative here in the UK.

I asked Fran what she thought about Thanksgiving this year. She said she still sees it as an opportunity to celebrate. Despite all I’ve written, I agree with her. I’d want to spend Thanksgiving with those I feel closest to and safest with. This is a time when coming together with those most important to us is especially important. How and with whom we do that is up to us. We don’t have to buy into all the hype. There’s no need to stress out or put ourselves into debt buying lavish gifts and catering for large groups of people just because that’s how we’re told it should be done. We’re not required to give our attention, time, and presence to people whose opinions and choices are fundamentally at odds with ours. We don’t have to compromise our values, beliefs, and wellbeing to keep the peace.

Rather than despairing that things have changed, we can take it as an opportunity to focus on the things — and people — most important to us. One comment I saw on social media expressed this perfectly for me. “Family dynamics are supposed to change as people grow up, move out, marry and die. Start new traditions. We don’t live in a Hallmark movie or turkey commercial after all.”

I think that’s worth celebrating. And there’s always pie.

 

Photo by Preslie Hirsch at Unsplash.

 

Wednesday, 12 June 2019

Hidden Histories: Mining in the North East

Photo: Peter Fannen

Aimee Wilson of I’m NOT Disordered and I recently attended Hidden Histories: Mining in the North East as official bloggers.

Aimee has written about the day here. Our social media posts before, during, and after the event can be found on the #hiddenhistories hashtag on Twitter, Facebook, and Instagram.

Official photography by Peter Fannen (PJFimages)

Shakespeare Hall, Durham

The venue was Shakespeare Hall, home of the Durham Community Association which hosts a range of groups, classes, and clubs. The modest entrance on North Road belies the building’s impressive architecture and facilities.

A Bit of Background

Organised by Sophie Hopkins and Eliza Colin Hodges, Hidden Histories featured speakers from Beamish Museum, the Auckland Project, and GMB Trade Union.

In Hidden Histories we aim to bring together different generations and different demographics of the North East to break down barriers of stigma that could be caused by a lack of understanding of historic and present conditions.

By learning about the importance of mining in the area, we will address a complex and an often untold piece of British history and what it means today, and how these different geographies have been affected by it in both positive and negative ways. We want to create discussion and document breakthroughs as people connect to the place they are in.

The Idea Behind Hidden Histories: A Bit of Background

Opening Speech

Photo: Martin Baker

Sophie and Eliza shared how they first connected on a residential run by Jack Drum Arts, how the idea for Hidden Histories came about, and their aims and hopes for the event.

Their talk was described as “most inspiring” by Laura Emerson Roberts, Lead Arts and Music Worker at Jack Drum.

They also showed a short video called Wallace the Pit Pony created by Jack Drum as part of Film Encounters; a heritage education film project for primary school children.

Partners Introduction

Photo: Martin Baker

Laura Emerson Roberts and Helen Ward — respectively Lead Arts and Music Worker, and Managing Director at Jack Drum CIC — spoke next. Jack Drum CIC is a community arts organisation producing theatre, music, film, and arts events.

Sophie and Eliza met at a six day residential run by Jack Drum as part of the British Council’s Active Citizens social leadership program. Participants developed skills to design and implement social action projects to affect positive and lasting change in their communities.

Mining in the North East

Photo: Peter Fannen

The event proper opened with a talk covering 500 years of mining in the region by Jonathan Kindleysides, Head of Industry at Beamish Museum. History was never my favourite subject at school, but Jonathan’s passion and knowledge brought the subject to life.

There was a lot to cover in a relatively short time but Jonathan gave a good account of the broad sweep of history and the lives of the miners, their families, and wider communities through to the forced pit closures of the 1980s.

I was particularly struck by the account of miners being lowered into the mines on chains long before the development of proper lifts, and the role of the “sinkers,” specialist workers who traveled from coal field to coal field sinking the initial mine shafts.

Agree / Disagree Activity

Photo: Peter Fannen

After a break for coffee and mingling there was a group activity led by Eliza and Sophie. We each had red (no), green (yes), and yellow (unsure/maybe) cards to hold aloft in response to a series of questions.

  • Do you change how you talk depending on the situation?
  • Do you feel safe with everyone in this room?
  • Should local history be taught in universities and schools?
  • Is mining history still relevant?
  • Should the mines still be open today?

The exercise led to the sharing of some very interesting stories and opinions.

Panel Discussion

Photo: Martin Baker

Next was a panel discussion with Sophie, Eliza, Neve Ovenden, and Hannah Ruddick. Neve is president of the Durham University Working Class Students Association (DUWCSA) and a founding member of the Durham Student–Worker Solidarity Group. Hannah is Branch A61 Youth Officer, LGBT+ Officer, and LGBT+ Regional Equality Forum Delegate for the GMB Trade Union.

I found this section the most personally challenging (which is to say rewarding) as I have little in the way of lived experience or family history comparable to what was being discussed. I am not of working class stock and was sufficiently privileged to not realise the extent of my privilege for decades. One of the speakers, I think it was Sophie, commented that everyone has a close attachment to their region of origin. I seem to be missing that gene. As I’ve written elsewhere, I have little sense of rootedness. It is something I am sure I will return to.

Lunch and Music

Photo: Martin Baker

An excellent cold buffet lunch was served in an adjacent room while Brendan Hoar (aka Mr Pelican) provided musical entertainment in the main hall.

Brendan is currently working on a project called Music for the Mind, focusing on mental health awareness.

Follow him on Bandcamp, Facebook, and Youtube.

A Life Worth Living?

Photo: Peter Fannen

After lunch there was a talk by Sylvie Donna. Sylvie is a lecturer at Durham University and founder-director of Fresh Heart Publishing.

The talk centred on the book A Life Worth Living? the Life of a Miner in the North East of England in the Late 20th Century by Ned Cowen. Originally self-published in the 1970s, the book was re-edited and expanded by Sylvie in collaboration with the original author’s family.

Published in 2012 under Fresh Hearth’s Another World imprint, A Life Worth Living? is available from Amazon.

Workshops

Photo: Peter Fannen

Next on the programme were four workshops which took place simultaneously in the main hall.

  • Making a Mark: Boot Polish, Charcoal and Printing, led by Carys Funnell from The Auckland Project
  • I Remember... Durham, led by poet Tony Gadd
  • The Miners’ Experience, Campaigns and Legacy, led by Sylvie Donna
  • Discussion group led by Neve Ovenden and Hannah Ruddick

Aimee took part in Making a Mark [video] while I chose Tony Gadd’s poetry workshop. I first met Tony at the Newcastle Literary Salon and was interested to learn more about him and his work. He introduced himself to the group with an “elevator pitch” poem. I thought we’d be asked to compose a similar piece of our own but in keeping with the day’s theme Tony invited us to write a poem that shared some aspect of our own hidden histories. Here is mine:

I remember a faded black and white
photograph, square, white-bordered,
taken on my father’s Kodak Brownie
that sits now on a high shelf in my home
unused
awaiting a roll of film and some attention
to bring it to life.

A photograph taken by my mother
I suppose. Who else?
A photograph of me, a child of six or seven,
younger maybe, beside my father. The
only photograph I recall of him standing,
bent in later years by arthritis and crippling pain.

The two of us, father and son, at the docks in Bootle.
In the background, huge, some ship or other.
One moment frozen in time ...

Coal to Canvas: Mining Art in Bishop Auckland

Photo: Martin Baker

The final talk was by Carys Funnell, Learning Officer at The Auckland Project. According to its website,

The Auckland Project is like nothing you’ve come across before. It’s a project that spans over a thousand years, seven venues in one beautiful setting. We’re all about Bishop Auckland, a small town but one with a big history and big ambitions.

Carys spoke passionately about the Mining Art Gallery and the history of creativity in mining communities throughout the region.

Wrap Up and Evaluation

The event closed with a look back on the day by Sophie and Eliza. All too soon it was time for me and Aimee to head back to Newcastle taking with us some good memories, a few new friends, and lots to think about.

In Other Words

I asked a couple of people to share their thoughts of the event.

The preparation for the event was very thorough. Volunteers were briefed and deployed effectively, information packs for participants were of a high quality and useful, the space was transformed brilliantly, refreshments were well presented, and the venue was well-chosen.

The selection of speakers was diverse and interesting, reflecting very well the aims of the event — to inform people able the mining heritage of the North East and to prompt discussion and interaction between generations and between locals and students. The technical set-up was well-thought out and well executed, with projection capabilities and PA system to ensure that all presentations were accessible.

Most inspiring was the opening speech given by Sophie and Eliza themselves. They spoke thoughtfully and articulately about the project and about their personal journey developing the skills to change and unite their communities for the better.

Well done, ladies!

— Laura Emerson Roberts, Lead Arts and Music Worker, Jack Drum Arts

The following is excerpted from a longer write-up of the day by Mick Watson:

I am 52. This disclosure regards my age may seem irrelevant. However, I feel it’s very relevant to understand my viewpoint regards the fascinating & well-organised Hidden Histories: Mining in the North East event by people considerably younger than I. I have to point out that by & large my age group were the last to experience working mines that were still producing coal. My children never saw a working pit.

With critical thinking at the foremost, my first unspoken surprised reaction to the title of the event is why do the young people feel that the North East’s history regarding mining is actually hidden? Do they mean hidden from them? Hidden from my age group & culture? […] It got me thinking which is exactly what the event was all about & linking this to the knowledge pertaining to young people whether local or not, town or gown. […] I am not really sure our Mining History is hidden at all. The student should look for the history.

I learned that young people are not afraid to speak publicly about their own mental health issues, I am proud of them. My generation don’t like opening up like this generally.

I learned that some young people generally seem to be acutely aware of social class division. The word elite was uttered many, many times out loud during the event. I know in some people’s minds class is an issue but maybe this is just my opinion but the older you get that class division disappears, you realise, yes some people have more money, but we are all equal, the Queen still has to go for a poo, just the same as you or me ha-ha!

My advice is to be yourself, find your inner voice & be you.

— Mick Watson

Further Information

If you are interested to learn more about Hidden Histories, check out the Facebook event, the blog announcement, or email hiddenhistoriesne@yahoo.com.

 

My Day at the Hidden Histories: Mining in the North East Event

By Mick Watson

Martin Baker asked if I would like to share my impressions of the Hidden Histories: Mining in the North East event held in Durham on the 5th June, 2019. I enjoyed the day and was happy to oblige.

I am 52.

This disclosure regards my age may seem irrelevant. However, I feel it’s very relevant to understand my viewpoint regards the fascinating & well-organised Hidden Histories: Mining in the North East event by people considerably younger than I. I have to point out that by & large my age group were the last to experience working mines that were still producing coal. My children never saw a working pit.

Surprised.

With critical thinking at the foremost, my first unspoken surprised reaction to the title of the event is why do the young people feel that the North East’s history regarding mining is actually hidden? Do they mean hidden from them? Hidden from my age group & culture? Surely not hidden from my age group & culture? Surely not hidden from local young people? Or is it? It got me thinking which is exactly what the event was all about & linking this to the knowledge pertaining to young people whether local or not, town or gown.

What seems possibly alien regarding mining history to young people from Durham University who are mainly from out of the area is actually not to my age group or maybe even to many local young people. There isn’t anything hidden about it.

The mining heritage is all around my culture, it was all around my life as I grew up & still is I suppose. Some examples being the thousands & thousands of historic mine workings such as drift mines, deep capped mines, coal tub ways, waggon ways & old abandoned railways that are all over the North East of England. Have a walk in Kepier Woods, from Durham to Belmont Viaduct, then keep walking 10 minutes more past the Viaduct & see an old drift mine, The Grange Drift mine belching water stained orange from Iron Oxide. Beamish Museum near Durham springs to mind which has a drift mine in situ, Shildon Railway Museum has many examples of the mining heritage.

Many old pit villages have old coal tubs with memorial plaques dedicated to the men & boys who died at their local pit, many villages have old mining winding gear wheels located as lasting memorials & some local schools & community centres have fibre glass made pit ponies pulling old coal tubs. Visit Tanfield Railway to see old coal mining history. Visit Washington F pit museum.

The Redhills Miners Welfare Hall located in Durham was a symbol of the Mine Unions power, still worth a visit today to experience coal mining history. Visit Durham Mining Museum located in Spennymoor, County Durham that has a huge archive with photographs and documents that are all mining related and/or social history. Our mining heritage is taught in local schools at Primary school level & verbally by parents & grandparents. Look to the statue of Lord Londonderry sitting on his horse in Durham Market Place, still lording it over the peasants, a man who evicted his own miners & families when they formed their Union, he made them homeless, he made some of the miners & their families live in caves in Blackhall. That was the class system at its worst. Penshaw Monument located on a hill that overlooks Sunderland & can be seen from parts of County Durham is an enormous beacon of the British Empirical way of life & to its coal mine owning family. Look at the open cast mining sites still ongoing in County Durham & Northumberland. The songs, the poetry & the paintings, it’s all there!

The list is almost endless of examples of County Durham’s mining heritage.

I am not really sure our Mining History is hidden at all. The student should look for the history.

What I learned: Linking the past to the present. Nothing is new under the sun.

I heard the interesting Beamish Museum speaker allude to poor working conditions & miners suffering from down time & no wages at certain times when coal was cheap & wasn’t worth selling. We touched on the miners strikes. I pointed out how this occurred during the 1990s at Nissan car plant & is still ongoing regarding standing the factory down when car sales are poor & improving hours when car sales go up. I heard the Union speaker voicing concerns regarding zero hours & poor working conditions nowadays & hope my message got across that despite Unions nothing is new. Nothing has changed & never will regarding the working man & woman unfortunately. The owner wins every time.

Differences.

a debate I noticed only a few of us older people voted for a return of the mines if it were at all possible. The younger generation almost all said no to the return of the mining industry. Interesting as coal can be produced to burn cleaner nowadays. I agree we have to fight to save the planet regards the climate but wonder if the older generation voted for the return of coal mining were influenced actually as they shoulder the socio economic burden of families, mortgages etc. etc. when the students don’t have that burden? The socio-economic regeneration of the North East would be immense with a return of the coal mining industry in juxtaposition to the desolation once wreaked by Margaret Thatcher on this region. The North East has never recovered.

My age being relevant (once again).

I learned that young people are not afraid to speak publicly about their own mental health issues, I am proud of them. My generation don’t like opening up like this generally.

I learned that some young people generally seem to be acutely aware of social class division. The word elite was uttered many, many times out loud during the event. I know in some people’s minds class is an issue but maybe this is just my opinion but the older you get that class division disappears, you realise, yes some people have more money, but we are all equal, the Queen still has to go for a poo, just the same as you or me ha-ha!

My advice is to be yourself, find your inner voice & be you.